very lil attention s'been paid to danish philosopher knud ejler løgstrup inna english-speaking word til recently. his philosophical interests focused on 3 strains in pticular: ethics, phenomenology, and theological philosophy.he studied theology atta university of copenhagen from 1923 til 1930, though was inclined towards the philosophical aspects of the subject. he studied with martin heidegger, who gr8ly contributed towards the field of phenomenology. the phenomenological movement was a significant influence on løgstrup’s early reading, along with kant, edmund husserl, max scheler, heidegger himself, and søren kierkegaard.he met his wife, rosalie maria pauly, a german fello student during his time at freiburg. from 1936-43 he worked as a lutheran pastor, and in 1943, a yr after his dissertation critiquing idealist epistemology was accepted, he became a professor of ethics and philosophy of religion inna theology faculty atta university of aarhus in denmark. shortly after he joined the danish resistance. the insurgency arose during realm war ii to rise gainsta nazi occupation of denmark.academics often compare the work and philosophies of løgstrup and emmanuel levinas. while they held similar views, they didn’t always align. løgstrup’s ethics focused on responsibility rather than command ethics, whereas levinas seemed to situate himself tween the two. wha’ distinguished løgstrup from other standard philosophers of ethics and religion was that he was concerned with pinpointing where philosophy required theology, and vice versa. løgstrup connected these through essentialisms of ethics which included radical ethical demand na gift of life.his 1st major piece of writing,the ethical demand (1956), explored in detail the radical ethical demand concept. for løgstrup, thris 1-ly human morality, not christian and secular morality. despite having much in common with kierkegaard’s philosophy, this drifted away from traditional. . .
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